Program
Wednesday, 17 May |
|
Aula Magna: Bergsmannen | |
10:00-11:15 |
Odours, sense data and the status of philosophical theories of perception Louise Richardson |
11:15-12:30 |
Can we explain the phenomenology of visual experiences from their contents alone? Madeleine Hyde |
Lunch (own arrangements) | |
14:00-15:15 |
Representationalism and the experience of pain Jonathan Egeland Harouny |
Coffee | |
15:45-17:00 |
What do intuitions represent? Slawa Loev |
17:00-18:15 |
Stalnaker on the nature of belief Eric Johannesson |
18:30 | Meeting of the Diaphora Board |
Thursday, 18 May |
|
Aula Magna: Bergsmannen | |
10:00-11:15 |
Metalinguistic Discourse, Presupposition and Context Josep Macià |
11:15-12:30 |
Assertion and Propositional Unity Manuel García-Carpintero |
Lunch (own arrangements) | |
14:00-15:15 |
Between Structuralism and Functionalism: A Syncretic Account of Scientific Representation José Díez |
Coffee | |
15:45-17:00 |
Realism and Non-Factive Understanding Matthew Slater (Stockholm Philosophy Colloquium) |
17:00-18:15 | Panel Discussion |
19:00 | Workshop dinner at Värdshuset Kräftan (for speakers and Diaphora members) |
Friday, 19 May |
|
Södra Huset D, 7th floor, room D734 | |
10-12 | Training Day for ESRs: Conference Organization (closed session) |
Abstracts
Louise Richardson
Odours, sense data and the status of philosophical theories of perception
Because awareness of odours mediates olfactory perception of other things, Sense Data Theory looks, superficially, to be a better fit for smell than it does for sight. My first aim is to propose a view of odours on which this appearance of fit is not superficial. On this view, odours have sense data-like features and play a sense data-like role. If this view were accepted, we would have reason to believe that different philosophical theories of perception apply to different varieties of perception. My second aim is to briefly consider the consequences of allowing that perception is in this way not a unitary phenomenon, and some ways those consequences might be avoided.
Madeleine Hyde
Can we explain the phenomenology of visual experiences from their contents alone?
I will highlight and dispute a basic thesis underlying Representationalist views of visual experiences, regarding the special link identified between the representational contents of experiences and their phenomenal character.
Jonathan Egeland Harouny
Representationalism and the experience of pain
I will argue that although representationalism appears to be the most promising approach for accounting for the experience of pain, its most salient theories all face unresolved problems.
Slawa Loev
What do intuitions represent?
Most philosophical theorists of intuitions take intuitions to have a propositional representational format, that is, intuitions have a propositional content similiar to beliefs (and, under some descriptions, perception). I want to re-examine this assumption and contemplate on the possibility that, on some plausible account of intuitions, the representational format of intuitions should rather be construed in parallel with feelings rather than beliefs (and, under some descriptions, perception).
Eric Johannesson
Stalnaker on the nature of belief
There are many problems with the account of belief that Stalnaker suggests in Inquiry. In my talk, I will try to explain which is the most serious one.
Josep Macià
Metalinguistic Discourse, Presupposition and Context
Abtract: TBA
Manuel García-Carpintero
Assertion and Propositional Unity
I will discuss act-based accounts of the unity or representational character of propositional contents, critically engaging Hanks' view that unity-conferring acts should have an assertoric character.
Matthew Slater
Realism and Non-Factive Understanding
I describe a prima facie problem for the Scientific Realist stemming from the growing popularity of pluralism. Drawing on recent work by Waters, Chang, and Elgin, I argue that shifting our focus from knowledge to understanding in our characterization of Scientific Realism allows for a solution to this challenge that ought to be acceptable to a (modest) realist.